Reena's blog

જગ્ગાડાકુનાં વેરના વળામણાં ભાગ-1,2,3"  (by Harkisan Maheta) * My Views on this novel as reader...       At the end of novel we came to know that this is the life story of Jagatsinh urf '' Jagga Daku ''. It seems Imaginary story because there is many incident looks like miracle. Novel starts with the 'Revenge'. Seeds of Revenge graws up in Jagatsinh's mind and it turned into him as ' Daku ' (bandit)... - Murder - Marriage - Family - Police, fight for justice - Friendship - Own rules - Love - Prison life - Partition of India - Corrupt society - Kindness - Back to Nature - Art changes the life - Back to life with Dignity - Life as prisoner - Triumph of Truth      This all are the theme of book we can say that it is not a single or story of one man but the whole novel included many stories. Each character in the novel have their own struggle for safety, for peace, for 'સુખ' and as our writer says ' સુખ એક ભ્રમ

   *  Being a structuralist critic, how would you analyse literary text or TV serial or Film? You can select any image or TV serial or film or literary text or advertisement. Apply structuralist method.             The novelty of Literature is surprizing, curiosity in other words what is important in any narration , when we read literature? This is that what we expect that doesn't happen but somthing else happen. Thus, this all about narration and decription is calls Structuralism. It is focus on structure, symbol and design. Gerard Genette writes an essay ' Structuralism and Literary Criticism' in this essay he disscused the idea of Structuralism, what Strcturalist crtitics do and believes. Here is the link of blog from this you can read more on it.    http://dilipbarad.blogspot.in/2015/03/structuralism-and-literary-criticism.html?m=1 So, here i'm going to apply this idea of Structuralism in this advertisememt Of Samsung service.                      Thi

कहानी तो सबकी लाजवाब होती हैं  चाहे वह  गगन छूऐ या मिट्टी में मिल जाए  आरंभ से अंत की  दास्ताँ जवाँ होती है...  હું પતંગથી છૂટી પડેલી...  મારા જ સાથીઓ વડે મારી જ ફીરકી થી કપાયેલી...  અને  ક્યારેય ન ઉકેલાઇ શકે એવી દોરીની ગુન્છ છું. મને એનો કોઈ રંજ નથી કે હવે હું અહીઁ જ રહીશ અને મારું સૌંદર્ય પતંગ કપાતાં ની સાથે  જ ઉડીને પુરૂ થઈ ગયુ પરંતુ, મને આનંદ તો એ વાતનો છે કે  મે જીવી જાણ્યું, મેં એ કરી બતાવ્યું જે મારા જીવનનો ઉદ્દેશ્ય હતો. આજે આ સુકાયેલાં પાંદડાં સાથે મારી પણ ખરી પડેલી જિંદગીને જોઈને ખીલવાના આનંદની યાદ કરું છું. આમ તો પૃથ્વી પરના સ્થૂળ કે સૂક્ષ્મ દરેકને નામ હોય છે અને એ જ આપણને સમૂહથી આગવી ઓળખ આપે છે. કેવી અજીબ વાત છે ને એકસરખી માટીમાંથી સર્જાયેલા ને પાછા ભિન્ન ભિન્ન! આમ તો બધા મને દોરી ના નામથી ઓળખે છે પરંતુ એમાંય પાછા પ્રકારો મોટા મોટા વહાણોમાં દોરડાથી લઈને નાનકડા ફાટી ગયેલા કાપડના કાણાને જોડતા રેસાને પણ દોરી જ કહેવાય છે. આમ, દોરડાથી લઈને દોરા સુધીના બધા જ દોરી ના પ્રકારો. ક્યારે હું કપાસમાંથી દોરી બનીને આ સરસ પેકેટમાં એક લય મા બેઠી ગઇ એની મને ખબર પણ નથી... કારણ,

On the day of 10th January we went to watch a movie love Ni bhavai Gujarati movie with story of love almost all the film goes as filmy story although it's quite good in music dialogues and themes.  Theme of the movie is.. -true love.                                                               -friendship                            - own ideology Vs society  overall it put good image of Gujarati movies on our mind it shows that Gujarati film industry is growing and coming with many changes and with the new concept.  In the very beginning of movie female protagonist of a film Antara is a girl with her own views towards life and strong girl in front of society her point of view towards love and marriage system is very negative but a one trip of Diu changed her mind reason is Sagar our orotogonist of movie who actually following her for fulfill his purpose. Sagar wants to take revenge with Antara because Antara is RJ in radio and in past on the day of valentine she beco

  (Northrop Frye) What is   Archetypal Criticism? Archetypal criticism depends heavily on  symbols  and  patterns  operating on a universal scale. It is based on Carl Gustav Jung’s (1875-1961) psychological theory. Jung believed in  a collective unconscious  that lay deep within all of us and contained the “ cumulative knowledge, experiences, and images of the entire human race ” (Bressler, 1994, p. 92). Jung identified certain  archetypes , which are simply r epeated patterns and images of human experience  found in literature, such as the changing seasons; the cycle of birth, death, rebirth; the hero and the heroic quest; the beautiful temptress. The basis of archetypal criticism is that  all literature consists of variations on a great mythic cycle  within the following pattern: 1.    The hero begins life in a paradise (such as a garden) 2.    The hero is displaced from paradise (alienation) 3.    The hero endures time of trial and tribulation, usually a

(My poem on my favourite tree Parijat. Few years ago at my home i saw it in sunny days..how lifeless and those words came in my mind ...  जलती धूप का साक्षी बनकर खड़ा है  कुंपलों को पान बनाने में लगा है लगता है शांत सा सागर जैसा पढ़ शांत रहकर भी वह बहुत कुछ सिखाता है वह अपने आप को जीवंत रखने में अस्तित्व को उत्सव बनाने में लगा है हरा नहीं है पर.... किसी को छाया देकर किसी के होठों की मुस्कुराहट बनकर इस सृष्टि के कोने में रंग बिछाने की आस लेकर खड़ा है अस्तित्व को सुगंध से महकाने किसी की मीठी यादों को जीवंत बनाने में लगा है वह जलती धूप का साक्षी बनकर खड़ा है कुंपलों को पान बनाने में लगा है चिड़िया की चींचीं लगता है कह रहे हैं उसे की होता है महसूस दुख देख कर तुझे लेकिन खिलकर मुरझाना मुरझाकर  खिलना वही तो है जिंदगी है रास्ता चाहे कितना भी लंबा पर  मंजिल से ही उसकी पहचान है तुम बस एक बूंद सा विश्वास रखना ह्रदय में समुंदर तुझसे मिलने आएगा